History of St David's Peninsula

Celtic roots at St David’s

People have lived in St David’s and the wider area for at least 6,000 years, with reminders of our prehistoric ancestors dotted across the landscape. You’ll find the remains of Iron Age forts, ancient field patterns, enclosures and defensive banks.

Wales’ patron saint

St David is believed to have been born in AD 500 to St Non, in the area just south of the city and later baptised in Porth Clais. David had a religious upbringing and upon reaching adulthood was ordained a priest, working firstly in Wales before travelling to England, Brittany and even Jerusalem.

St David’s final resting place

He founded the monastery, where St David’s Cathedral sits today, in AD 550 – although being so close to the sea meant the structure was prone to Viking attacks. The cathedral that now stands proud in the city dates to the 12th century and is the final resting place of David.

Pilgrimages to St David’s

He was made the patron saint of Wales in the 12th century. Pope Calixtus II stated that David’s shrine was so important that two pilgrimages to St David’s were equivalent to one to Rome and three were equivalent to one to Jerusalem.

His shrine has become a popular destination with pilgrims from far and wide.

St David's City Cross

This well-known landmark in the centre of St David's is a medieval preaching cross – it’s been in our care since 1983. The shaft is original, the head and six-step base being more modern.

The monument is one of many along an historic route of pilgrimage to the cathedral. The cathedral itself was built with stone from our cliffs at Caerbwdy on the Solva Coast.

The Monks' Dyke

The Monks’ Dyke or Ffos y Mynach is thought to mark the limit monks and priests could move from St David’s Cathedral. It runs across the St David’s Peninsula, joining Morfa Common in the south, Dowrog Common near the city and Pen Beri on the north coast.