The rise and fall of the Bedingfelds'
The Bedingfeld family have remained devout Roman Catholics throughout their 500 year history at Oxburgh Hall. When Henry VIII became Head of the Church of England, little could the Bedingfelds’ have foreseen how their religious beliefs, could have consequences for successive generations.
Built around 1482 in highly-fashionable red brick, Oxburgh Hall was intended to reflect the newly acquired status of Sir Edmund Bedingfeld at royal court. A rising star, he was knighted and even hosted a visit from the King and Queen. A further 100 years of royal service and patronage followed, when the family’s fortunes flourished. The family’s support of catholic Mary I in her claim to the throne brought the family unprecedented power and prestige.
With the succession of Elizabeth I, the family’s fortunes changed dramatically. The Act of Uniformity, in 1559 outlawed Mass and it became illegal not to attend the parish church for the Anglican rite. The Bedingfelds’ refusal to change their faith after the reformation cost the family dearly, both politically and financially.
The late 16th century became a time of great danger for those that did not conform. Catholic priests were routinely tried and executed, Catholic gentry who gave shelter to priests were imprisoned, Catholic families retreated into their recusant communities and were obliged to conceal their worship by building secret chapels and ‘priest holes’. For 300 years, the family were subjected to heavy taxation, exclusion from public office and education.
Under the Stuart king, Charles I, there was a brief relaxation in religious persecution, fines were less rigorously collected and priests were no longer hunted down. The Bedingfeld family began to prosper again. However, this would be short lived.
The Civil War was catastrophic for the family. Sir Henry Bedingfeld was captured by Parliamentary forces and imprisoned in the Tower of London, one of his sons was shot, the Hall was ransacked and the East Range gutted by fire. The property was confiscated by Parliament and later sold back to the family at an extortionate price; they were also fined a further £20,000.
The Bedingfelds’ losses were unusually severe, even for Catholics; the reason being that they were both Catholic and served in the Royalist army. Very few East Anglian Catholic families took up arms to defend the King.
With the restoration of Charles II to the throne in 1660, the family hoped they would finally be compensated for their losses. However, they would be disappointed and the family fortunes remained constrained, although they did receive a Baronetcy in reward for their loyalty.
Continued refusal to conform after the Civil War meant further financial penalties and political ostracism. So the family retreated socially. They married fellow Catholics, educated their children abroad, served in foreign armies and spent increasing amounts of time on the continent as nuns and priests.
From the 1770s, the family’s fortunes stabilised, they returned to public office and royal court, although by this time 300 years of heavy taxation and repression had taken its toll. The house and its relative isolation however became a sanctuary, a retreat and a symbol of the family’s defiance.