Lady Anne Ward

Given that Lady Anne Ward was co-creator of the dichotomous style of Castle Ward, it is surprising how few of her possessions or papers are left in the collection. Hers' remains a hidden history. Having left Castle Ward and her husband Bernard in 1770 shortly after the completion of the house, she has become a symbol of mystery and speculation, made notorious and unusual because of her independence of mind and spirit.

The public expression of her personal tastes in the Gothick style at Castle Ward, clashed dramatically with her husband’s preferred classical style, and this has resulted in the condemnation of Lady Ann as unusual. History has found it difficult to understand the architectural choice that was reached by Lady Anne and Bernard, seeming as a legacy to their failed marriage. Whilst Bernard is remembered as the maker of the classical side of the house, symbolically representing reason, balance and order, Lady Anne in contrast represents an ‘otherness’ which she expressed in Gothick architecture - seemingly conveying her fantastical, whimsical and unconventional personality.

The Royal blood from her maternal grandparents gave Lady Anne the hauteur and confidence to do as she pleased. Her grandfather, the Earl of Clarendon was the nephew of the Duchess of York, wife of James II, and a first cousin of Queen Anne. Queen Anne was her mother Theodosia’s Godmother, and as such Theodosia was allowed to marry in Westminster Abbey. This was something Lady Ann was keen to highlight in her choice of architecture at Castle Ward, even copying the plasterwork from the Henry VII Chapel and recreating it in the Morning Room as a reminder of her royal connections.

The Earl of Clarendon also prompted perception of the family as "eccentric" by accounts of them acting out their role as Colonial Governor of New York dressed in articles of women’s clothing which challenged social boundaries of the period. Historians have been unable to confirm the accuracy of these accounts nor the motivations behind the Earl's alleged presentation of gender non-conformity. Whatever the accuracy or reason, contemporaries condemned the Earl and considered it to be a sign of 'great insanity', however the Earl remained protected and often handsomely rewarded by their cousin Queen Anne. This connection provided crucial protection from critics.

Elizabeth Hastings, Countess of Moira who knew the family decribed them as having 'an hereditary malady'. Members were noted as experiencing varied mental health issues. Lady Anne was accused of having ‘a shade of derangement in her intellects’. Her brother, Lord Darnley, was convinced he was a teapot and was reluctant to engage in sexual activity lest ‘his spout would come off in the night’; Lady Anne's son Nicholas was declared 'a lunatic’ in 1785 but details about this are scant.

Lady Anne’s relationship with a woman, prior to her two marriages, has also been the source of popular speculation and of academic debate. At 21, Lady Anne embarked on a six year relationship with Letitia Bushe, a woman considered much inferior in status and wealth, but much more experienced in the world with a great intellect and close friend of Mrs Delany. From the surviving correspondence of Letitia Bushe, it is clear that she was besotted with Lady Anne who was some fifteen years her junior, writing in 1740:

‘This Day twelvemonth was the Day I first stay’d with you, the night of which you may remember pass’d very oddly. I cannot forget how I pity’d you and how by that soft road you led me on to love you… that first Sunday at Bray, when you were dressing and I lay down on your Bed – ‘twas then I took first a notion to you’.

Academic research has suggested that this instance of same-sex love and desire provided Lady Anne with ‘an alternative outlet for emotional needs and energies, free of the complex web of economic and social considerations that surrounded relations between men and women of the propertied classes’ at this time.

Sadly none of Lady Anne's correspondence to Letitia Bushe survives – in true Lady Anne style she remains an enigma, true to herself regardless of tastes or conventions, and a symbol of ‘the three-dimensional complexity of human life’.

Sources:

1. Richard-Davenport Hines. Sex, Death and Punishment: Attitudes to sex and sexuality in Britain since the Renaissance, 1990, pp74
2. Anthony Malcomson. A Woman Scorned? Theodosia, Countess of Clanwilliam (1743 - 1817), 1999, pp 16
3. A.P.W. Malcomson. The Pursuit of the Heiress: Aristocratic Marriage in Ireland 1740-1840, 1982, pp 8
4. The Whimsical Lady Anne, by Nicholas Ward in the Lecale Review, No: 14, A journal of Down History (2016), pp 12-23.
5. A Woman’s Life in Mid Eighteenth-Century Ireland: the Case of Letitia Bushe by S. J. Connolly, in The historical Journal, Vol. 43, No. 2 (Jun, 2000), pp.433-451.